According to the prophet’s conception, the scene takes place on the earth, in me vicinity of Jerusalem, probably in the Valley of Hinnom, but the language may have suggested a punishment by everlasting fire in the world to come. 22 For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain. It is a terrible ending, but it is the same as upon the same floor Christ set to His teaching--the Gospel net cast wide, but only to draw in both good and bad upon a beach of judgment; the wedding feast thrown open and men compelled to come in, but among them a heart whom grace so great could not awe even to decency; Christ’s Gospel preached, His example evident, and Himself owned as Lord, and nevertheless some whom neither the hearing nor the seeing nor the owning with their lips did lift to unselfishness or stir to pity-. 4. For as the new heavens and the new earth that I make shall remain before me, says the Lord, so shall your offspring and your name remain. Is it nothing to have the worm of conscience ever grabbing upon their entrails, and the fire of God’s vengeance feeding upon their souls and flesh throughout all eternity? Separated from the blessed and glorious communion of God and the saints, cast into the deepest state of misery, they will be exposed to the reproach, ignominy, contempt, and execration of angels and saints,” (say rather of devils and condemned spirits,) “suffering the punishment of their pride, arrogance, tyranny, cruelty, injustice, crimes, hatred of the truth, persecutions, by which things in this life, fighting against God, and afflicting his saints, they knowingly and willingly provoked his displeasure. How is it possible that all flesh, i.e., all men of all nations, should find room in Jerusalem and the temple? In which hope, I also, now deeply affected, and prostrate before his throne, give humble thanks to God the Father, and his Son Christ Jesus, through the Spirit, for the grace and light with which he has endowed me, his unworthy servant, in commencing and completing the commentary on this book; entreating, with earnest prayer, of his grace and mercy, that, pardoning those errors into which erroneously I may have fallen, he will employ this work, such as it is, to the glory of his name, the use of the church, and the consolation of his people; and to Him be the glory throughout all ages. Hence, too, the whole imagery here, that of illustrating the horrors of doom befalling apostates from the true God, and the future punishment to all who incorrigibly are defiant of Jehovah to the last. The filth of the city was thrown there, and it became extremely offensive. And, in regard to Gehenna, the Chaldee paraphrast renders everlasting, or continual burnings, by the Gehenna of everlasting fire. So likewise the author of the book of Judith, âWo to the nation rising up against my kindred, the Lord Almighty will take vengeance on them in the day of judgment, putting fire and worms in their flesh:â Jdt 16:17, manifestly referring to the same emblem.âAnd they shall be an abhorring unto all flesh â Hebrew ××¨×××, an execration, as Dr. Waterland renders it. Two Sundays ago, the lectionary included a reading from Isaiah in which God condemns the temple worship of the elite. ‹These words Isaiah 66:23-24 express the final doom of the two opposite classes of people, the righteous and the wicked, when, after various preparatory judgments of God, the fates of all ages, and our own also, shall be determined; with which also this divine book of Isaiah itself is terminated. This is a verse by verse, phrase by phrase, occasionally even word by word 178 page commentary from a literal, pre-millennial perspective. The central one of the whole, i.e., the fourteenth, is Isaiah 52:13-53:12; so that the cross forms the centre of this prophetic trilogy. In that deep and loathsome vale it seems to have been the common expectation of the Jews that some great battle would be fought which would establish the supremacy of their nation over all others. R. Hona in Midrash Tillim in Psal. 4. A voice of noise from the city; the shrieks of the wounded, the groans of the dying, and the shouts of the conquerors: a voice from the temple; of lamentation, when set on fire by the Romans; or that which Josephus reports was heard in the temple shortly before its destruction, when the doors flew open of their own accord, and a voice issued from the holy place, crying, Let us depart hence: A voice of the Lord that rendereth recompense to his enemies, by whose direction and order all these judgments came upon them. His threefold book is now concluded. (l) Meaning, a continual torment of conscience, which will always gnaw them, and never permit them to be at rest, (Mark 9:44). “Then they will go forth and look On the corpses of the men Who have transgressed against Me. His throne is in the person of Christ. 24.And they shall go forth. And they shall go forth, and look - as the Israelites looked at the carcasses of the Egyptians destroyed at the Red Sea ( Exodus 14:30 : cf. This is, in all probability, the scene which had imprinted itself on the imagination of the writer, and which was afterwards projected into the unseen world as an image of endless retribution. All shall condemn them. In the last verse the nature of the punishment of sinners in the world to come is represented. It refers to the time when the kingdom of God shall be finally and perpetually established, and when all the mighty enemies of that kingdom shall be subdued and punished. Does “their fire shall not be quenched” in Isaiah 66:24 really allow for a fire that consumes and then goes out? so strange and uncommon. âInfluenced by which hope, and prostrate before his throne, I return, with the most profound humility, my sincerest thanks to God the Father, in his Son Jesus Christ, by the Spirit, for the grace and light wherewith he hath favoured me, his unworthy servant, during my comment on this book; earnestly requesting from his grace and mercy that, pardoning the errors into which I have ignorantly fallen, he would render this work, of whatever sort it is, conducive to the glory of his great name, the benefit of the church, and the consolation of the pious.â Amen!Matthew Henry's Concise Commentary66:19,20, set forth the abundance of means for conversion of sinners. Its Redeemer is revealed; and its everlasting happiness is founded on a basis which can never be shaken. carcasses, &c.—(Isa 66:16), those slain by the Lord in the last great battle near Jerusalem (Zec 12:2-9; 14:2-4); type of the final destruction of all sinners. ×××¦××Ö¼ (accented with pashta in our editions, but more correctly with m unach ) refers to their going out of the holy city. This verse hath sufficient authority from our Saviour’s citing of it. May God bless this Commentary, and especially its solemn close, to His glory, and to the edification of the writer and the readers of it, for Jesus' sake! That was a valley on the south side of Jerusalem, into which the filth of the city was thrown. This is the consummation of the series of bright visions that passed before the mind of Isaiah, and is an appropriate termination of this succession of wonderful revelations. As if the Prophet had given in his commission, with reminding them, that what he had delivered, was all in the name, and by the authority: of Him that was, and that is, and that is to come! For thus saith the Lord, Behold, I will extend peace to her like a river; so plentiful, so abundant; peace with God, peace of conscience, peace among themselves, and, like a river full to its margin, it shall flow uninterrupted through the faithful soul into the boundless ocean of eternal joy: and the glory of the Gentiles like a flowing stream; multitudes of converts shall be made, and these of the mighty and noble, numerous as the drops of water in the river; or, as Egypt by the overflowing of the Nile, the church shall be enriched with their abundance of good things. The central one of the whole, i.e., the fourteenth, is Isaiah 52:13-53:12; so that the cross forms the centre of this prophetic trilogy. Per crucem ad lucem is its watchword. Jerome renders it, Ad satietatem visionis - understanding by it, that all flesh should look upon those dead bodies Until they were satisfied. The Hinnom valley outside Jerusalem has become, and this is no longer within the precincts of Jerusalem, because there is no need of any such example to the righteous who are for ever perfect.”, "Perhaps the most enduring lessons from the Book of Isaiah are the reminders that (a) there is a God, (b) He is coming back, and (c) our eternal destiny is determined by our response to Him in this life. Truly, Lord, we may, and do cry out, in the words of this scripture, who hath heard such a thing? What he emphasises is the eternal antagonism between the righteousness of God and manâs unrighteousness, and this involves the punishment of the latter as long as it exists.