1 of 1. Shall I bring to the birth, and not cause to bring forth? Moreover, the meaning of the two clauses, which constitute here as elsewhere a disjunctive double question in form more than in sense, really runs into one. says your God. “Shall I cause to bring forth, and shut the womb?” saith thy God. .--The implied thought is that God will not leave His work of national restoration unfinished. Bible Commentary for Isaiah 66:9. In light of God’s promise concerning His people’s future, the faithful remnant in Zion is told to rejoice. Shall I cause to bring forth? (Comp. Isaiah 66:9 STU XRF TSK ... Ellicott's Commentary for English Readers (9) Shall I bring to the birth . Isaiah 65:1-12 Indictment of Israel. Search Type: Description: Example: all: search for verses that contains all of the search words. ISAIAH 66: 10-17 REJOICE BECAUSE OF GOD’S PROMISES [2 Thess. begins the work of grace in regeneration, in real and thorough Significantly, Isaiah began the book with a condemnation of the shallow worship of God's people at the time of the New Moons and Sabbaths (Isaiah 1:12-15). Isaiah 66:9 "Who has heard such a thing? The word means that which immediately precedes the appearance of the fetus - the breaking forth of the liquor amnii. Read Isaiah 66:10-11. Find Top Church Sermons, Illustrations, and Preaching Slides on Isaiah 66:9. He will beget many more sons and daughters; and he will cause the fulness of the Gentiles to be brought forth and brought in, and convert his ancient people the Jews; all his promises shall be performed, and all prophecies relating to these things shall be accomplished. But be glad and rejoice forever. 1:7-9] Nothing can prevent YAHWEH from accomplishing His purpose of repopulating Jerusalem with new life. Who has seen such things? As in the natural birth it is he that gives strength to conceive, forms the embryo in the womb, ripens it for the birth, and takes the child out of its mother's womb; so he does all that answers hereunto in the spiritual birth. Wesley's Notes for Isaiah 66:9. Isaiah 66:9 follows with an emphatic confirmation of the things promised. This also is an expression that should be studiously avoided in prayers and sermons. My colleague gave it to me when my husband was diagnosed with cancer. And the earth is my footstool — Or a place wherein I set my feet, Matthew 5:35. Please enter your email address associated with your Salem All-Pass account, then click Continue. More Isaiah commentaries. Can a nation be brought forth all at once? 7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child. California - Do Not Sell My Personal Information. Of course not! Isaiah 66:9 In the same way I will not cause pain without allowing something new to be born, "says the LORD. saith thy God. Jehovah inquires: "Should I create the delivery (cause the child to break through the matrix) and not the birth (both hiphil, causative), so that although the child makes an effort to pass the opening of the womb, it never comes to the light of day? Isaiah 66:9 New International Version ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Pulpit Commentary. 1, 149, 150), the future יאמר affirms what Jehovah will say, when the time for bringing forth arrives, and the perfect אמר what He is saying now: "Should I who create the bringing forth have shut up?" the Lord? travail in birth, but it is the Lord that brings to it; 66:9 Shall I - I, that in the ordinary course of my providence use to give a birth to women, to whom I have given a power to conceive, shall I not give a birth to my people, whom by my promises I have made to conceive such expectations? "Or shall I who gives delivery shut the womb?" Jehovah inquires: "Should I create the delivery (cause the child to break through the matrix) and not the birth (both hiphil, causative), so that although the child makes an effort to pass the opening of the womb, it never comes to the light of day? The meaning of the whole is, that God designed the great and sudden increase of his church; that the plan was long laid; and that, having done this, he would not abandon it, but would certainly effect his designs. My rest - Or where is the place wherein I can be said to rest in a proper sense? We'll send you an email with steps on how to reset your password. Isaiah 64:1-12 Prayer For Mercy And Help. 'Do I close up the womb when I bring to delivery?' saith the LORD: shall I cause to bring forth, and shut, Shall I cause to bring forth, and shut the womb, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. &c.] Or, "to the place of breaking" forth of children, as in says the Lord . Isaiah 66:10-24 The Lord Establishes a New Heaven And New Earth Or should I be one to bring it to the birth, and then to have closed, viz., the womb, so that the word of bringing forth should remain ineffectual, when all that is required is the last effort to bring to the light the fruit of the womb?" church may pray, and her ministers preach, and both be said to Clarke's Isaiah 66:9 Bible Commentary Shall I bring to the birth - האני אשביר haani ashbir, num ego matricem frangam; Montanus. 8 Who hath heard such a thing? Shall I bring to the birth, and not cause to bring forth, saith the Lord? Amplified® Darby K.J.V. of Shall I bring to the birth — Shall I disappoint and render abortive a design of which I myself was the author, when every thing is ripe for execution, and the effect just ready to be produced? birth, and bring forth children, this is said by the Lord. Learn more Start my trial Back . Zion, the mother, is no other than the woman of the sun in Revelation 12; but the child born of her there is the shepherd of the nations, who proceeds from her at the end of the days, whereas here it is the new Israel of the last days; for the church, which is saved through all her tribulations, is both the mother of the Lord, by whom Babel is overthrown, and the mother of that Israel which inherits the promises, that the unbelieving mass have failed to obtain. Shall I bring to the birth, and not cause to bring forth, Isaiah 66:10 "Shall I bring to the point of birth and not give delivery?" The Isaiah 66:1 of this chapter is applied by Stephen to the dismantling of the temple by the planting of the Christian church (Acts 7:49,50), which may serve as a key to the whole chapter. Then, when some were allowed to return in anticipation of the great blessings they had been promised, they found only further suffering. Joseph Benson's Commentary of the Old and New Testaments Isaiah 66:9. The Read Isaiah 66:9. or open" that, so some F19 render it; lest too much should or The church of the future is already like the fruit of the body ripe for the birth, and about to separate itself from the womb of Zion, which has been barren until now. of the clause. (Note: There is a certain similarity in the saying, with which a talmudic teacher roused up the sleepy scholars of the Beth ha-Midrash: "There was once a woman, who was delivered of 600,000 children in one day," viz., Jochebed, who, when she gave birth to Moses, brought 600,000 to the light of freedom (Exodus 12:37).). says the LORD. Try it for 30 days FREE. saith The second birth of Israel is inevitable: it is coming. Shall I bring to the birth — Shall I disappoint and render abortive a design of which I myself was the author, when every thing is ripe for execution, and the effect just ready to be produced? "For" (kı̄) presupposes the suppressed thought, that this unexampled event has now occurred: yâledâh follows châlâh with gam, because chı̄l signifies strictly parturire; yâl, parere. . Isaiah puts it into context of from one New Moon to another, and from one Sabbath to another, all flesh shall come and to worship before Me. for them; and when light is infused, faith, fear, and love Can a land be born in one day? beget, again, quickens, renews, and sanctifies; it is he that There is no other difference between יאמר and אמר, than that the former signifies the word of God which is sounding at the present moment, the latter the word that has been uttered and is resounding still. Montanus; "an ego aperirem os matricis?" New American Standard Version . desires after spiritual things, and a glowing love and affection impurity of their nature, the exceeding sinfulness of sin, have a Article Images Copyright © 2021 Getty Images unless otherwise indicated. Shall I bring to the birth, and not cause to bring forth? Browse Sermons on Isaiah 66:9. KJ21. ( Hosea So Psalms 11:4; Psalms 103:19; Matthew 5:34. Isaiah 66. Isaiah 66:9 follows with an emphatic confirmation of the things promised. "If I cause you the pain, I will not stop you from giving birth to your new nation, "says your God. Copyright © 2021, Bible Study Tools. Isaiah 66:9 (King James Version) A.F.V A.S.V. 66:5-14 The prophet turns to those that trembled at God's word, to comfort and encourage them. All rights reserved. Shall I begin a work and not perfect it? Isaiah 66:9. no, I will not. The prophetic announcement of our prophet has advanced so far, that the promised future is before the door. But this change in the standpoint is artificial, and contrary to the general use of the expression ה יאמר elsewhere (see at Isaiah 40:1). Shall I cause to bring forth, and shut the womb, saith thy God? The first member affirms that Jehovah will complete the bringing to the birth; the second, that He will not ultimately frustrate what He has almost brought to completion: an ego sum is qui parere faciat et (uterum) occluserim (occludam)? Book Notes Barnes' Book Notes Jamieson, Fausset, and Brown Book Notes Robertson's Book Notes (NT) Commentaries Adam Clarke Barnes' Notes Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) … Isaiah 66:24 And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh. Isaiah 66:9 Context 6 A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies. 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